We live in strange and awful times.
Wars abroad, divisions at home, a global pandemic in its second year, and more vitriol spewed on social media than pictures of kittens and bad puns combined. People are quick to speak, slow to listen, and adept at jumping to conclusions based on incomplete information.
And that’s just in the Church.
Why are we in such a hurry to defend ourselves and our positions about every social issue within the context of the Body of Christ? Why do we argue over vaccines and masks? Why do we separate ourselves into political camps? Why do we categorize our brothers and sisters as “other” based on how they look, think, or act?
And why do we usually do that behind a screen instead of engaging in conversations and dialogue designed to promote understanding and unity?
I contend that one reason we divide comes in how we perceive our own identities.
Who are you? Our current culture says that our individual identities are found in intersections of oppressions or oppressings. According to the rules of societal engagement, you are either oppressor or oppressed. Oppressors must rid themselves of every hint of historical wrongdoing; the oppressed must rise up and ensure the oppressors are re-educated and replaced. The issue with this worldview is that it ignores the fact that we are all sinners, desperately broken, and in need of redemption. There is no doubt that there is a historical record of wrongs done by one group of people to another group; the practice is the natural state of humankind and continues all over the world to this day. No revolution, no education, no secular state has been able to overcome the desire for power that is inherent in the prideful heart of people. Nor is it possible for that to be accomplished in the human dimension. Humans will ALWAYS default to us versus them. Utopia is a myth.
Reality is that the human condition is irreparably damaged by sin. Every person who has ever lived is broken. Our identity is not found in intersections, nor is it found in groups. Intersections of oppression create an illusion intended to cover personal sin. Groups serve only to divide into us and them. But there is hope in a new identity that restores broken people. Paul observed, “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am foremost. But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believed in him for eternal life” (1 Timothy 1:15-16 ESV). Paul was both oppressed as a Jew, even though he was a citizen of Rome, and oppressor as a well-educated Pharisee who persecuted followers of Jesus. Paul, then, might represent each of us, regardless of how society has labeled us. Paul rejected the labels of his culture and embraced the mercy of Jesus.
When we embrace the mercy of Jesus, we are adopted as the children of God. No matter what this broken culture says, we can throw off the politics of identity by claiming the inheritance that begins with forgiveness and continues with the riches of God’s grace, poured over us with all wisdom and understanding according to His good pleasure (Ephesians 1:5-6). We are Christ’s, sons and daughters of the Most High, justified by faith alone. As sons and daughters, we are also brothers and sisters, members of one family. Each of us has put on Christ, and in doing so, we have entered into a new identity, one where “there is neither slave nor free” we are ONE in Jesus (Galatians 3:23-29; Colossians 3:11).
If, then, we are one in Jesus, how can we continue to participate in arguments over things of this earth? This world is not our home; we have an eternal promise, a citizenship in heaven. Any glory of this world is the worst kind of dust compared to the kingdom that is to come (Philippians 3:8). Instead of turning against each other, quibbling over things that are meaningless in the scope of eternity, let us look ahead, together, standing side by side as we work out our salvation, pressing on toward the goal for the prize of the upward call of God in Christ Jesus (Philippians 3:13-20; John 14:1-6). We are a family, not competitors in a cultural debate over which group is “right.” We need to imitate our Father, not the current culture. As a family, we put on love above everything else, because love unites us (Colossians 3: 14).