I have been broken by the events of 2020, and I feel like I need to take a short break from Psalm 119 to examine the most profound lament of the Old Testament in light of the current Church and culture in the US.
I did some background reading on Bible.org, BibleScripture.net and in the Tony Evans Bible Commentary. Context is always king when it comes to any kind of literary analysis, and especially so for Bible study. As I am writing this, many cities in the US are reacting to an alarming number of murders of black people by racist white men. The most recent, and the one that set cities ablaze was the videotaped murder of George Floyd by a Minneapolis police officer. The officer knelt on Floyd’s neck for several minutes, and only stopped when the man was unresponsive. It was cruel and violent and vile behavior. What made it even worse is that the officer was looking for someone else, someone who was accused of forgery.
This kind of behavior by anyone is evil, but law enforcement officers are supposed to be held to a higher standard. Most officers are good men and women, committed to protecting communities and the individuals who live there. Sadly, only a few power-hungry individuals (both legal and judicial) can ruin the relationship between police officers and the people they serve. Several recent officer involved deaths have not be prosecuted or investigated properly, and in Georgia, Ahmaud Arbury was stalked and murdered by a white father-son duo who claimed Arbury looked like someone who had been burglarizing their neighborhood (he was not a suspect, nor is there any evidence he had anything to do with any misbehavior). The last time I checked, laying in wait and ambushing a jogger is intent. Vigilantism is illegal, along with being immoral, yet until a video surfaced of the murder, neither men had been charged.
These events, and others like them, are leading the US toward destruction, and we are witnesses to it. The undercurrent of sin as acceptable behavior will not be long tolerated by a holy God. When believers justify the actions of murderers or rationalize the injustices that are continually revealed, they participate in the sin that will result in the chaos and rage that cities like Minneapolis are living in this week.
Lamentations is the heart cry of a witness to the destruction of Jerusalem under Nebuchadnezzar. The burning of the city was devastating, and the destruction was complete. The historical account is recorded in 2 Chronicles 36, and Jeremiah’s protection from it in Jeremiah 39. Chuck Swindoll preached a series on Lamentations in 1980, and his background work is stellar. I recommend starting with his words here. It is interesting to listen to Swindoll’s application points in 1980 and to think about where we are now. It’s more evidence that the Word of God is timeless.
The Heart of the MatterSwindoll, C. (1980) God’s Masterwork, Volume Three Poets, Prophets, and Promises—A survey of Job–Daniel Lamentations: A Prophet’s Broken Heart A Survey of Lamentations. Charles R. Swindoll, Inc.
Most of us have never been involved in a mop-up scene after a battle or following a calamity. But those who have can testify that it is one of the most painful and pathetic experiences a human can endure. The ravages of war and the consequences of disaster are usually beyond belief or description. Few are those who can capture the tragic scene in words. Jeremiah was one of the few. His brief, biting journal of what he saw and felt following the fall of his beloved nation is contained in this short book. It is one of the most vivid reminders in all the Bible of that verse in Galatians: “Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap” (6:7).
And so will a city. And so will a nation.
As believers, we must join the lament for the sins of our country and our churches. We must lead the way for repentance. As Tony Evans (2019) wrote, “When God is your biggest problem, He is also your only hope” (p. 721). We, as the Church, must lead the way to racial reconciliation by demonstrating the love of Jesus in all its facets: care, compassion, speaking truth, serving one another, and standing with all our brothers and sisters against injustice and evil.